My review of Martin Gansten’s new book on annual predictive techniques – Annual Predictive Techniques of the Greek, Arabic & Indian Astrologers, The Wessex Astrologer, Swanage, 2020, ISBN 978-1910531419.
Will-Erich Peuckert, Astrologie, W. Kohlhammer Verlag, Stuttgart, 1960.
Who was Will-Erich Peuckert (11 May 1895 – 25 October 1969)? To answer this question, we may look to Wouter Hanegraaff who writes that “First and foremost, Peuckert is known as probably the most important twentieth-century pioneer of the discipline known as Volkskunde, variously referred to in English as ‘folkloristic’ or ‘European ethnology'”. (Hanegraaff, Will-Erich Peuckert and the Light of Nature, 2009). Peuckert published monographs on Paracelsus, Jacob Boehme and Rosicrucianism. Pansophie, one of his major works, was in fact a unique synthesis of the history of Western Esotericism in the early modern period. Late in life, Peuckert also published a book on astrology, applying his unique approach to the subject. The following is an excerpt from the second chapter, Mond – Venus – Mars:
The moon has certainly been a very important planet for early civilisations, in the South even more so than the sun, whose rays seem hot and cruel. And if the sun glides through the firmament in an unchanged manner, the moon is ever changing, is very small, gets bigger, rounded like an apple, is waning, gets smaller, and eventually disappears completely. Such change is attracting people’s attention. This is how it was for the old Germans, who needed the moon as an important tool to measure time (in Tacitus’ Germania, it says in chapter 11: if nothing out of the ordinary happened, they gathered at certain intervals, on the days of new moon or full moon). It was the same with the Celts, who sacrificed to the Great Goddess on moon nights, and with the peoples who were ruled by women [‘weiberzeitliche Völker’] and who bowed in humility before their Moon Goddesses, and with the Semites. Everywhere the moon was observed and people served it. Especially amongst the North-Semitic tribes, the Akkadians and the Babylonians, it is noticeable that they distinguished between two groups. Sun, Moon and Venus were in one group, Mercury, Mars, Jupiter, and Saturn the other. In the veneration of the first group, there was a difference: the South-Semites, who were the Arabs of the Minaean Empire, from Saba and Hadhramawt, as well as the North-Semitic tribes of the Akkadians and Babylonians, and the West-Semitic people of Canaan, the Jews, the Syrians and Phoenicians used to call sun and moon by the old names of Schamasch and Sin. But the North-Semites saw the sun as male and the West- and South-Semites saw it as female. The opposite view occurred as the former saw the moon as female and the others the sun as male. At Larsa and Sippar, the old Babylonians served a Sun god; the West-Semitic nomads in Ur, Harran, and Syria worshipped, just like the South-Semitic tribes, and venerated the star of the night [the moon] as highest deity. Therefore, Sinai is made a holy mountain and dwelling place of Sin, the Moon god, Horeb the sacred place of the god Horeb, who is called the dryer or desiccator, because the West- and South-Semitic tribes saw him as the lord of the low tide.
It was believed that, in the beginning, this group of three was a group of four: one stellar parental pair with Mercury as their son and Venus as their daughter. In the stereotypical South Arabian lists of deities, usually three or four deities can be found. First mentioned is the planet Venus ‘Athtar’ (masculine), second is the moon under different names (masculine), last is the sun ‘Schams’ (feminine). “In the Hadhramawtian, Katabanian, and Minaean conjuration, we find another, fourth, deity; after Hommel, the Hadhramawtian Haul (hebr. Hol) as well as the Katabanian Anbaj (Babylon. Nabiu) should be identical with Mercury … According to the Moon Hymn of Ur, here the moon was the father, and because the sun is female in all the moon religions, (as opposed the moon is masculine in all sun religions). Amongst the Arabs, just as in German, the moon ‘qamar’, is still masculine, the sun ‘schams’ is feminine, and because she is in the typical South Arabian understanding of deity the only female deity, she becomes the divine mother. This correlates with the Harranian idea of god, because after Zimmern, the Harranian Moon god Sin has a wife, ‘Queen’ Scharratu (probably the female Sun) and two children, a daughter Ishtar (Venus), and a son Nusku (Mercury). In Sippar, Schamasch, the sun, being the father, has a ‘bride’ kallatu, who is Aja – after Hommel the female moon – and two constant companions, Kettu (feminine) and Mescharu (masculine), who Zimmern sees as their children. The latter ones are possibly Venus and Mercury, because in Babylonian theology, Venus is the daughter and Mercury the son of the god.”
This certainly very old, and maybe even arch-Semitic system, underwent some change which is not entirely unimportant for our problem. In more recent times, the female stellar deities merged into one; in the field of the South-Semitic tribes, which are the Minaeans and in Saba, ‘both of them are thought of as the female sun, Venus is not female as usual, but has become male, and Mercury has been eliminated. In the genealogical system, the sun seems to represent the mother as well as the daughter, and the two masculine stars will have to be perceived as father and son’. Amongst South- and West-Semites, this is the clear expression of a son-of-god idea. But this proposition voices another, very important one. We know from history what became of this son-of-god idea: it grew into the belief in a redeeming son of god, the Messiah who was born in Bethlehem. But I do not want to talk about the genesis of this Jewish-Christian central thought here. I would like to conclude: because the idea of a son-of-god was of importance, because it has become the basis of a religion spanning the globe, the star on which this is based must have been of importance. And this star, Venus, is standing out in another context.
The North-Semitic tribes underwent a similar but different development ‘whereby in the Babylonian religion Ishtar become the actual goddess; as mother and daughter she has a double nature, like the South Arabian, female Sun. Mercury didn’t play a role in the official triple goddess symbol, but one of the two great stars become the son-of-god instead. Therefore, the son-of-god idea seems to be a general, arch-Semitic one, but here Venus, who was the star of the son-of-god in the South, was made into the star of Ishtar, the stellar incarnation of the magma mater at a time when women ruled [‘weiberzeitlich’].
Amongst all nomadic tribes and herdsmen, the man is featuring strongly. Looking after large herds needs a strong man and not a feeble woman; the merchant’s journeys through the desert, which were known to the Minaeans or Sabaeans, were only possible for men, due to the gangs of robbers and predators. And because the early Semites were all nomads or herdsmen, their culture was based on the masculine leadership [‘männerzeitlich’] and therefore the male god is predominant. But as the Assyrian or Babylonian Semites became planting farmers along the streams, life forced them to venerate the female deities who were responsible for growth and prosperity. Did they give Ishtar the Venus-star out of the magna mater? Or was it that they took both of them over in their connection from earlier ones? I would like to believe the latter, because the fact that the moon became the star of the son-of-god indicates that this thought that was unique to the Semites was still valid and could become some kind of competitor to the belief in the magna mater. If, to continue my former thought, this belief in times when women ruled amongst the field-planting North-Semites was created on the shores of the two streams, or if it invaded from the outside, – there is one conclusion one cannot deny: that during the time when women were in charge [‘weiberzeit’] through their veneration of the stars a new culture became visible and that the Virgin with the ear [of corn], and that Venus and the moon in an epoch when women ruled, were given their names and even more than that.
Even more than the Virgin with the ear [of corn] is the moon representative of the time when women ruled. One could argue on a purely rational basis that the female physiology is similar to the phases of the moon and has been entirely equal in former times. But maybe, apart from the physiological observation, there is a second conclusion, pointing towards the new moon, with its growing, ageing and dyeing, and its resurrection. Where it was understood as an image – and a guarantor – of birth and rebirth, there its connections to women and their functions are coming into the foreground, and there they also not only regulate them in connection with the moon with its coming and going, but he becomes the star of the virgin and the magna mater. We know from Crete, as well as from the Middle East which creatures where sacred to it: plants like the lily, narcissus, and poppy, – the Cretan seals show them, then herbs, whose planting has always been in the hands of women. Amongst the animals, it was the cat; lions or cats pulled the cart of Cybele, and her German ‘stepdaughter’ Freya travelled with cats even as late as the tenth century. The legend of Baldr’s funeral as well as the Husdrapa, show that. Sacred to the moon was also the pig, which was so much despised by the Jews, because it was the sacred and sacrificial animal of the cults during the time women ruled, as well as aquatic animals. Not only Venus Anadyomene was born from the sea, the Cretan seals show an overabundance of sea creatures. And, at last, there are hare and rabbit who are sacred, possibly because of their fertility. All these creatures are, according to contemporary astrologers, those who are ruled by the moon and are susceptible to its influences. From all that has been said, it is easy to understand that the moon has been connected with the female body parts; according to Brandler-Pracht, belly, stomach, intestines, bladder, the glands and the lymph glands connected to it, also fat and semen, the genitalia, and the female breasts. After the antique teaching (Hermippos I 14) the moon rules over the embryo in the last months of pregnancy; after the Chaldean [teaching], which Cicero (De nat.deor II 118) passed on to us, the whole pregnancy is ruled by it and it also brings birth. Contemporary astrologers agree that the moon influences the birth to a high degree. Therefore, the moon does not only become the Mother of the Cosmos, as the old ones said (Plutarch, De Iside et Osir. 43; Macrobius, Sa I 17, 53) but, in the birth chart, it shows the mother of the unborn and her fate. […]
I have already been talking about the central, great goddess who encourages all growth. She used to be called ‘μητηρ’, the magna mater, or Great Mother. The women of Babylon who worked on the fields worshipped her as Ishtar, amongst the Syrians she was called Astarte, and in Ephesus she was Diana of the Hundred Breasts. In the Acts of the Apostles ch 19 it is told how Paul met her. When, during the time women ruled [weiberzeit], tribes tried to depict her, they gave her form of a tall woman who held a lily or an ear [of corn] (spica) or – on Crete – a poppy in her hands. When they projected her onto heaven, they did it as Venus or as the goddess with the ear, the virgo spicifera, as the Latin world would call her later. This is because the Latin speaking people – as did the Greeks – transformed her: from a mature and birth-giving woman into a virgin, from a magna mater to Artemis, to the virgin Kore and Diana – and only the ear [of corn] was left to signify her as the giver of fruitfulness, [or] as the proud goddess of the North-Semitic farmers, who was devouring young men. The ear [of corn] indicates this, as well as her North-Semitic name: Ishtar means ‘Virgin’ amongst the tribes who planted wheat and managed the fields along the Euphrates.
Contemporary astrology doesn’t know about the magna mater nature of the Virgin; although it has borrowed the context, it doesn’t understand it any more. It only says: “If one would like to seek for an objective symbol for this sign, one could think of the ear of wheat or the sheaf of grain. This is why the brightest star in the constellation of Virgo is called Spica, the ear [of corn]. We have to imagine the ‘Virgin’ as a farmgirl, a reaper or gleaner, holding an ear of grain in her hand.” We will not hold it against the quoted astrologer that he – clearly sensing the opposition to rustic man – made the virgin into a farmgirl rather than into a woman who was a planter in pre-farming times, as it has often been shown by Bachofen and some contemporary ethnologists.
On 14 December 2020, at 16:13UT, there will be a total solar eclipse, lasting 2 minutes and 10 seconds.
The Sun and the Moon will be conjunct in 23*07′ Sagittarius. The annular phase of this eclipse will be visible from from Chile and Argentina. It is also a partial solar eclipse in Bolivia, Brazil, Ecuador, Paraguay, Peru and Uruguay.
The eclipse is a part of Saros cycle 142 and the series started with partial solar eclipse on May 25, 1389. The 14 December 2020 solar eclipse was preceded by the solar eclipse of 4 December 2002 and will be followed by the solar eclipse of 26 December 2038.
The chart below, cast for London, shows the eclipse:
Before we will discuss any possible effects on the individual, we have a look at the mundane astrological implications of this eclipse. To be able to do this, we need to establish where the eclipse is likely to have its greatest effect. For this purpose we need to look at the countries or cities falling under the rulership of Sagittarius, the sign wherein the eclipsed Sun resides during the event. We also have to take into consideration that the eclipse’s visibility will greatly enhance its effect.
Looking through traditional source material, we find that Greece (Attica), Arabia, Hungary (Budapest), France (Avignon), Germany (Cologne, Judenburg, Meissen, Rottenburg, Stuttgart), Italy (Colonia, Volteras), Yugoslavia (Dalmatia), the Basque Region (Gascovia), Gaul (Celtica, Modena), Czechoslovakia (Moravia), Croatia, Slovenia, Bulgaria (around Sclavonia), and Spain(Toledo), are the locations traditionally thought to fall under the rulership of Sagittarius.
Below is a map, showing the eclipse’s lines of angularity (ASC and MC):
With the eclipse point rising through Canada, being close to the MC in Argentina, Chile, Bolivia, Venezuela and Brazil, and setting through Ireland, Franceand Spain, we should take note that eclipse themed events could take place after up to 12 months.
As France and Spain are highlighted in the list of countries ruled by Sagittarius and are on the path of angularity, it is highly likely that these countries will see an effect of the eclipse, if only after about 12 months.
What stands out immediately is the fact that the eclipsed Sun will be conjunct two fixed stars which will have an impact on the events to unfold. Firstly, the Sun will be conjunct fixed star Lesath in Scorpius, which is the “sting” in the tail of the scorpion. This points to accidents, danger, catastrophes or operations (This is according to the German astrologer Elsbeth Ebertin, who ‘modernised’ this from the old idea that under the influence of Lesath, people were running the risk of being torn to pieces by wild animals, being butchered, or being quartered as a form of punishment). Of course, due to the conjunction of Sun and Moon, this means that the Moon will also be conjunct fixed star Lesath. Astrologer Vivian Robson knows that this suggests additional danger, desperation, immorality, and malevolence, and that there is a connection with acid poisons.
Secondly, the eclipsed Sun will be conjunct fixed star Ras Alhague in Ophiuchus, which is “the head of the serpent charmer”. It is associated with perversion and depravity. Elsbeth Ebertin writes that Moon conjunct Ras Alhague is associated with infections or even pandemics.
Although the eclipse point is located in Sagittarius, and therefore we have to give parts of the rulership of this eclipse to Jupiter, it has to be stressed that the eclipsed Sun is in Sagittarius’ third Decanate, which is ruled by Saturn, the Greater Malefic. We can also see from the eclipse chart, that Saturn has term rulership, which adds to the strength of his influence. Also, Jupiter and Saturn are still in the last degree of Capricorn, which means that Jupiter is in his fall and Saturn is in his own sign. There will, of course, be a subtle change in the balance of force between the two planets once Saturn and Jupiter will have moved into Aquarius and perfected their conjunction, which will take place on 21 December (for a more in-depth analysis, read my article regarding the upcoming Great Conjunction, here).
For the impact of this eclipse on a personal level, all of the above doesn’t make pleasant reading. It may be useful to know though, that the last time a solar eclipse occurred in Sagittarius was in December 2002. It will therefore be of merit to expect and prepare for a repeat of some of the personal experiences that occurred back in 2002/2003. Although an eclipse usually affects only a small number of people, it may be beneficial to try to remember if any problems occurred during this year. If so, but also to generally establish the possibility of any effect that could take place, the birth chart should be scrutinised for any of the following:
Sun or Moon are in or around 23* Sagittarius
Sun or Moon are in or around 23* Gemini (opposition)
23* Sagittarius is culminating in the birth chart (conjunct Midheaven)
23* Sagittarius is ascending in the birth chart (conjunct Ascendant)
Should it be the case that one or even more of these factors apply, an in-depth reading of the birth chart and an investigation of the current solar revolution chart may be necessary to find out if, how and to what extent the native could be affected.
With the Sun’s Capricorn ingress nearly upon us, I would like to take the opportunity to wish all my friends, followers, and gentle readers of this web log a peaceful Winter Solstice, a Merry Christmas, and a happy, healthy and prosperous New Year 2021.
Letters swallow themselves in seconds. Notes friends tied to the doorknob, transparent scarlet paper, sizzle like moth wings, marry the air.
So much of any year is flammable, lists of vegetables, partial poems. Orange swirling flame of days, so little is a stone.
Where there was something and suddenly isn’t, an absence shouts, celebrates, leaves a space. I begin again with the smallest numbers.
Quick dance, shuffle of losses and leaves, only the things I didn’t do crackle after the blazing dies.
Naomi Shihab Nye, “Burning the Old Year” from Words Under the Words: Selected Poems (Portland, Oregon: Far Corner Books, 1995).
This year’s Winter Solstice coincides with the conjunction of Jupiter and Saturn, also known as a Great Conjunction. To find out more about it, click on the link below. It will lead you to my blog post, which has been published in the November/December issue of Infinity Astrology Magazine. Readers of my web log can access it for free, here:
On 21 December 2020, there will be a conjunction between Jupiter and Saturn, which is also known as a Great Conjunction. A conjunction between these two slow moving planets is a relatively rare event in itself, but the 2020 event is even rarer, as will be explained shortly.
Jupiter’s annual motion is about 30˚ and Saturn moves about 12˚ per year. Leaving a difference of approximately 18˚ per year, we can work out that Jupiter will perfect a conjunction with Saturn roughly every 20 years. This also means that each conjunction will take place 240˚, or eight signs, further along the zodiac. Were these figures to be exact, the Jupiter-Saturn conjunctions would always take place in one of the three signs of the same element. But this is not the case. The exact duration between two conjunctions is 19.8 years, which means that, over time, the place of conjunction moves backwards through each sign. And so, after about 200 years one cycle of conjunctions in the signs of one particular element comes to an end and another cycle of conjunctions in signs of the following element begins. This seems to be a long time to comprehend, but there is still another, larger cycle to be observed. After about 800 years the conjunctions have taken place in the signs of all four elements and another, new, 800 year cycle begins.
Having established the general patterns of the Great Conjunction, with its 20, 200, and 800 year cycles, we can now begin to look at the finer details. The last Great Conjunction occurred in 2000 when Jupiter and Saturn were conjunct in Taurus. It was the last conjunction in an Earth sign, in a cycle that began back in 1802. Between 2020 and 2140 all Great Conjunctions will take place in Air signs, beginning with Aquarius. The sequence will be as follows:
21 December 2020 0 Aquarius 29
31 October 2040 17 Libra 55
7 April 2060 0 Gemini 46
15 March 2080 11 Aquarius 52
18 September 2100 25 Libra 32
16 July 2119 14 Gemini 51
14 January 2140 17 Aquarius 04
This will be followed by one Jupiter/Saturn conjunction in 7 Scorpio 58, on 21 December 2159. Thereafter, there will be another two Great Conjunctions in Gemini and Aquarius respectively, before a new cycle of conjunctions in Water signs will begin in 2219.
The chart below, cast for London, shows the 2020 Jupiter/Saturn conjunction:
This Great Conjunction is taking place in the first decanate of the fixed Air sign Aquarius, wherein Saturn, the greater malefic is domicile ruler. We can see that in the chart cast for London, Jupiter and Saturn are tightly conjunct the Descendant (and therefore also opposing the Ascendant). This angularity strongly indicates that the conjunction will be particularly potent for the United Kingdom. Another glance at the chart also shows that the lesser malefic, Mars, is prominently located in the 10th house, in Aries, the sign he has rulership over. In mundane astrology, the 10th house governs the monarch or president, the government and people in authority, as well as national trade. Mars governs the military, soldiers, war, terrorist attacks, and conflicts.
It is also of importance to realise that the Jupiter/Saturn conjunction will occur at the same time as the Sun’s ingress into Capricorn, commonly known as the Winter Solstice. Due to the Ascendant of the UK’s Aries ingress chart being in Virgo, the Capricorn ingress chart is also of vital interest and of great importance for the judgment of the the UK’s state of affairs during the last quarter of the solar year. Aquarius, the sign wherein the Great Conjunction will take place, and Capricorn, the other sign Saturn has rulership over, are opposing Cancer and Leo, which are the domiciles of the Moon and the Sun respectively. For this reason, it seems only natural to also look at the Solar eclipse that took place on 21 June 2020 and its effects. I have already discussed the possible effects of this eclipse for India and China, which tie in with problems related to the Saturn/Jupiter conjunction, in my blog post from 12 June 2020. The blog entry can be read HERE.
All of what has been said so far shows that the transition into what some may think of as the Age of Aquarius is not likely to be a smooth one. Aquarius has often been described as being representative of the archetypal innovative humanitarian. This may be so, but let us remind ourselves of the astrological basics which will heighten our understanding of what we may experience during the next 20 years and beyond. Taurus, the sign wherein the last Great Conjunction took place, is an Earth sign. Just like Virgo and Capricorn, the other two signs of the Earth triplicity, Taurus displays a particular focus on functionality and practical action. Solidity, pragmatism, and high levels of organisation are also typical for Earth signs. Aquarius, on the other hand, as an Air sign, displays high levels of fluidity and dynamic expression. Sociability, relentless communication, and intellectual curiosity are typical for Air signs. Furthermore, to highlight another division, Taurus is a feminine, nocturnal sign. Its core agendas are security and preservation of the status quo. Aquarius is one of the masculine, diurnal signs. Unlike the feminine, nocturnal signs, masculine, diurnal signs are expansive and naturally expressive. Their core agendas are those of action and movement. It may also be of interest to the reader what the 2nd century Hellenistic astrologer Vettius Valens has to say about Aquarius:
“Aquarius is the celestial sign which is masculine, solid, anthropomorphic, somewhat damp, single. It is mute, quite cold, free, upward-trending, feminizing, unchanging, base, with few offspring, the cause of troubles arising from athletic training, carrying burdens, or work in hard materials, an artisan, public. Men born under this sign are malicious, haters of their own families, incorrigible, self-willed, deceitful, tricky, concealing everything, misanthropic, godless, accusers, betrayers of reputations and the truth, envious, petty, occasionally generous (because of flow of water), uncontrollable. As a whole this sign is wet. By part it is as follows: the first parts are wet, the upper parts fiery, the lower worthless and useless.” (Vettius Valens, Anthologies, Book I)
Furthermore, both, Taurus and Aquarius are fixed signs. The 17th century astrologer William Ramesey writes in his Astrology Restored, that if Great Conjunctions occur “… in fixed signs, what they portend … is of continuance.” (p491)
To gain a better understanding about the nature of events that can be expected to be triggered by the upcoming Jupiter/Saturn conjunction, it may be of benefit to have another look at Ramesey’s Astrology Restored, wherein he writes:
“ … when these two highest planets are in conjunction in the fiery trigon … many commotions, wars, seditions, troubles, subversion of monarchies, kingdoms, states, alteration of laws, customs, privileges and rights, plagues, famine, desolation, anxiety and trouble, treason, treacheries, and the death of kings, nobles, princes, emperors and powers follow. So likewise when they are in conjunction in the first term of any trigon, … but not so forcible is their then effects, nor so terrible as the former, yet (though in a less degree) the forerunners and occasioners of grievous mutations and accidents, according to the nature of that planet which has most power of the two in the sign wherein they are joined; for if Saturn be stronger than Jupiter, it will be very terrible …in fiery, earthy and airy signs they cause draught and a scarcity of provisions, and barrenness of the ground, pestilence and famine. Also when these two first conjunctions are in any of the angles, … it denotes the arise of some new king or prophet … “ (p492, emphasis mine)
From what we have read above, we can deduct the likelihood of major change to take place. In the long run the old, highly organised and well structured, but conservative and pragmatic forces symbolised by Saturn are likely to be replaced with new ideas based on humanitarian principles. In other words the old, established political, financial, and most likely also social structures all of us have grown up with and have learnt to accept to be taken for granted are likely to be replaced. This will not happen over night and also not without a lot of resistance though, as the prominence and strength of Saturn in the Great Conjunction charts testifies.
New technology in its widest sense is probably to be found at the basis of some of these changes. A good example to think of is the continuing increase of (free) information available on-line. We are currently flooded with online information to the extent that one could get the impression we are entering a new era I am inclined to be the ‘Information Age’. For some people, this may be a great opportunity to enhance their level of education or make use of specialist resources. These have until recently only been available to academics who had to visit brick and mortar libraries or even had to travel to other countries to find the information they needed. But there are also downsides to this trend. These are, for example, the increase in distribution of unchecked, not peer-reviewed, or just downright false information, or the deliberate publication of what has become known as ‘fake news’. In short, unless a higher degree of responsibility, morality, or even the implementation of plain ethics will become mainstream and will be adhered to by the majority of people, these problems will stay with us.
Also, to give another example, there is already a noticeable shift in people’s working habits. The widespread availability of high speed broadband, together with the use of advanced conferencing tools, makes it possible to work from home for extended periods of time. Teaching children via online classes, rather than actually meetings them in classrooms everyday is also something that springs to mind. If continuing, this trend will eventually have an impact on a wide range of issues, like the reduction of air pollution due to reduced number of people travelling to and from work, less non-renewable resources used in office buildings, reduction of carbon footprint, and so forth. Hopefully this will solve some of the environmental issues we are currently facing.
There is also the possibility of new financial concepts being introduced. Universal Basic Income, springs to mind, which, in the spirit of Aquarius, could be a great stepping stone towards higher levels of social justice. Although already discussed by politicians, change seems to be still a long way away. This brings us back to the fact that Saturn is domicile ruler of Aquarius, telling us that the transition to Aquarian principles will not happen overnight and that we will have to deal with the rather harsh effects of the Great Conjunction first.
This article was published in Infinity Astrological Magazine #34 Nov/Dec 2020
This morning, a FedEx parcel, sent by Christine Norstrand, the owner of William Morris Tile, arrived at Stars and Stones Astrology HQ.
Christine, a capable astrologer herself, is the artist and creative mind behind William Morris Tile, located in Oregon. To see all the wonderful tiles she makes and sells, please have a look at her company’s website by clicking on the logo, below:
What is likely of most interest to the gentle readers of this web log, are the astrologically themed tiles Christine produces and sells. Before we have a look at the content of the box I received, I would like to say a few words about the level of attention and care Christine invests in her products and her customers. From the moment the parcel was posted in the US, up until the morning of its arrival in England today, I was kept informed about every step of the way. Delivery was quick and unproblematic, packaging was spot on and there was no damage to any of the tiles. Christine even went as far as to consider planetary influences, not sending the parcel until the danger of it getting “caught in the Mars Saturn square” had passed.
But let’s now have a look at the tiles themselves. I will begin with Luna and Venus, from Broeder Gheraerts.
The images are from: Wilhelmi Walteri de Zirixsee descriptio terre sancte. Broeder Gheraerts Naturkunde, Niederlande, 15 C.
Christine writes in a letter, accompanying the tiles, that “…] although they are not talismanic tiles, they were made when Luna and Venus were in Mutual Reception”. Considering that some of these tiles will end up as a backdrop on the chimney breast in our living room, this is reassuring to know.
Next, I show some of the tiles from the well known De Sphaera series:
Finally, the four tiles showing Morning Star, Evening Star, Venus and Luna of Edward Burns-Jones, a British artist and designer associated with the phase of the Pre-Raphaelite movement, who worked with William Morris on decorative arts. It is said that the originals were, until 2008, owned by Jimmy Page of Led Zeppelin.
All I can add is the fact that these photos do not do the quality of the product justice. These tiles are of the highest quality and need to be seen in reality to be fully appreciated.
Solar Returns and Profections have made quite the comeback in the 21st century! In this interview with Mychal A. Bryan, I am guiding the viewer through how we can use and apply these two traditional predictive techniques within our Astrology.
Edited between 2008 and 2010 The Tradition Journal was a publication entirely dedicated to Traditional Western Predictive Astrology. At the time there were no journals or publications specialised solely on Traditional Astrology, and The Tradition came to fill this gap. Later came the experimental project of The Tradition Library which published sources that were unavailable at the time.
Now, a decade after the last issue, The Tradition and its sister project, The Tradition Library are again available to students. Once more, as a decade ago, we seek to encourage the research and study of the Art, serving as a point of reference for those interested in the Tradition
The Tradition Library. This project, active between 2009 and 2011, brought the work of the authors of the Western Predictive Tradition in the form of transcriptions of their texts (entire or in part), commentaries, historical birth data with original horoscopes where possible, and other materials. All these texts are now available free of charge for the students of the Tradition.
To access The Tradition Journal and Tradition Library website, click the picture below:
There will be a penumbral lunar eclipse on 5 July 2020. It will be visible from some parts of North America during moonrise, South and North America, the extreme part of Namaqua Land in South Africa and Western Africa (completely visible), and in southwestern Europe New Zealand, some parts of the Pacific Ocean, Central-, East Africa (except Somalia, Djibouti, Eritrea and a strip of North Eastern Sudan, Egypt and Ethiopia) and some parts of North Africa and some parts of the Indian Ocean during moonset.
The Moon will start to enter Earth’s shadow at 03:07 UT and the maximum partial eclipse will occur at 04:30 UT. The entire eclipse will last for around two hours forty-five minutes, ending at 05:52 UT. The map below shows the visibility of the eclipse:
The chart below, cast for London, shows the event:
Before we will discuss any possible effects on the individual, we have a look at the mundane astrological implications of this eclipse. To be able to do this, we need to establish where the eclipse is likely to have its greatest effect. For this purpose we need to look at the countries or cities falling under the rulership of Capricorn, the sign wherein the eclipse Moon resides during the event. We also have to take into consideration that the eclipse’s visibility will greatly enhance its effect.
The map above shows the paths of angularity for Sun (red) and Moon (black):
Looking through traditional source material, we find that Albania, Austria (particularly Styria), Bosnia, Bulgaria, Croatia, France (particularly Gaunt at Somme), Germany (particularly Brandenburg, Constance, Juliers, Saxony, and Thuringia), Greece, Iran (Ariana), Italy (particularly Toronta and Derthona), Lithuania, Macedonia, UK (particularly Orkney Islands and Oxford), are the locations traditionally thought to fall under the rulership of Capricorn.
From the above, it is noticeable that North America, South America, Africa and Spain are on the path of this lunar eclipse. This makes it possible that some eclipse related events may occur. Also, with the eclipsed Moon located close to the Ascendant in North America, it is likely that any eclipse related event will occur very soon after the actual date of the eclipse.
The Moon is placed in the second decanate of Capricorn, which is ruled by Mars. According to William Lilly’s Annus Tenebrosus, an eclipsed Moon in the second decanate of Capricorn indicates:
“uprores very frequent on the Souldiery, often incursions into neighbour-Countries, Captivities, Plunderings.”
Capricorn is ruled by Saturn, the Greater Malefic, which shows that things are likely to get problematic. Again we can look to William Lilly, who wrote about Saturn being eclipse ruler:
“He is generally the cause of corruptions by reason of cold, more properly he declares continued diseases in the bodyes of men, as wasting of the body, or a consumption which hath its originall from some reflux of Reume, her denotes Disturbance of radicall Humours, Fluxes, Quartane Agues, Banishments, Poverty, Miserie, Lamentation, vain fears, mortality of old men especially […]”
There are also some important conjunctions between the Lunar North Node and fixed stars Betelgeuse and Polaris, and the Lunar South Node and fixed stars Acumen and Eltanin, which will add to the scope of this eclipse:
The North Lunar Node is conjunct Betelgeuse, which is of the nature of Mars and Mercury, can be associated with injuries through fire or explosive substances.
The North Lunar Node is also conjunct Polaris, which has a reputation for loss and trouble or sickness.
The Lunar South Node is conjunct Acumen, in Scorpius, associated with danger to the eyes, especially in association with the Sun and Moon.
Finally, a conjunction between the Lunar South Node and Eltanin, in Draco, which can be a proneness to fluctuating and volatile conditions in life.
On a personal level, an eclipse usually affects only a small number of people. To establish the possibility of any effect to take place, the birth chart should be scrutinized for any of the following:
Moon is in or around 13* Capricorn
Moon is in or around 13* Cancer (opposition)
13* Capricorn is culminating in the birth chart (conjunct Midheaven)
13* Capricorn is ascending in the birth chart (conjunct Ascendant)
Should it be the case that one or even more of these factors apply, an in-depth reading of the birth chart may be necessary to find out if, how and to what extent the native could be affected.